Ken Burns, his daughter Sarah Burns, and her husband David McMahon, were not the right people to make the lengthy documentary on Muhammed Ali for PBS. I felt the long series had a subtly hostile tone to Ali and a more explicit hostility to boxing. Despite having the resources to access piles of stunning archival footage and despite having a massive eight hours of airtime, the entire work was devoid of emotion. Muhammed Ali was a passionate, emotional figure, but this was not reflected in the deadpan commentary, not the least by the guy they presented as the biographer of Ali, who seemed barely conscious.
This is not to minimize the insights of the brilliant writer and Ali fan Walter Moseley, the inside view of Ali’s brother Rahman, and the expert blow-by-blow from former boxer (and now actor) Michael Bentt. In fact, if it weren’t for Bentt, the series would have been stumbling around the ring helplessly.
If you have been a fan of Ali, as I have been most of my life, then there isn’t much new in this chronological series – other than wonderful clips and images. I appreciated that Burns allowed the women in Ali’s life to talk about his obsessive cheating and need for conquest after conquest, while they provided a home, a haven, and a family. But I was irritated that Burns acted like he had single-handedly discovered that people get hurt boxing and that Ali could be mean during a fight. Burns brought no real insight into Ali’s relationship to Elijah Muhammed and the Nation of Islam. We see his involvement, we see his betrayal of Malcolm X (which he regretted his whole life), and we see that his connection with the group’s leader was a bit of a roller coaster. But Burns provided no depth, no clarity, no understanding of Ali’s experience of Islam. And then there was the way Burns twisted Ali’s unique charisma into some sort of manipulation, when in fact Muhammed Ali widely inspired love. I adored him myself.
The most profound deficit was a total lack of appreciation of boxing throughout the series. We were shown the worst moments of every fight, the blood, the broken noses, the pain. Thankfully, we were also shown some of the spectacular conditioning and training the pros went through. But the filmmakers seemed to have only the most rudimentary grasp of the degree to which Ali brought rhythm, motion, and dancing to the fight. No one ever moved in the ring the way he did. Before Ali, no one ever imagined the sweet beauty a fighter could bring to such a brutal sport. Before Ali, no other boxer floated like a butterfly.
I grew up following Ali, starting with his 1960 Olympic win when I was 13 and was just becoming aware of the civil rights movement. He was only 18 and won all four of his fights in Rome. Over the years, I kept my eye on him, as if we were growing up together. His later struggle against the war in VietNam meant everything to those of us fighting the cops in the streets to protest that vile war. His ability to connect oppressions – “I ain’t got no quarrel with them Viet Cong… No Viet Cong ever called me n****r.” – was an education for us, as was his example of civil resistance to the draft. And all the time he was the most fluid, graceful fighter we had ever seen.
My exposure to the fight game began early. My parents were big on sports, almost any sport that involved our hometown Pittsburgh. Once we got a black and white TV, we would eat dinner sitting around a card table watching Studio Wrestling on Saturday nights. It originated out of Pittsburgh, and we were as familiar with Killer Kowalski and his main antagonist local boy Bruno Sammartino as we were with our relatives. My dad knew Referee Izzy Moidel, a local ex-boxer. Each of the wrestlers had a schtick and a script – it was fake fighting. Obviously. But I got a taste for the give and take of the fight from those weekly broadcasts. (And went on to become a Tae Kwon Do master for my first career, but that’s another story.)
When Muhammed Ali turned up, he had his schtick too, but he was for real. Boxing was for real. Ali gave shape and meaning to one-on-one combat, not only by being brilliant in the ring, but also by being brilliant out of it. He harnessed his charisma and his pronouncements to his beliefs and became one of the most influential athletes in history.
The Burns group seemed to think that Ali was “interesting,” a celebrity, entertaining. But I didn’t feel the love. Of course, they pointed out his athletic and political contributions, but I was left wondering if they had any feel for the depth of his influence. They stayed, it felt, on an unexcited, slightly aloof level of exposition, more interested in the count than the fervor: one, two, three – Ali won the heavyweight championship three different times.
There’s been a lot of discussion about why Burns (white/male/straight) has the total indulgence of PBS, which for 40 years has broadcast some 200 hours of his work! Meanwhile, there are generations of filmmakers who can’t get their toe in the door, not the least directors of color and women. A long-term Boston PBS tv host, the racist, reactionary Emily Rooney (yes, the daughter of –nepotism is becoming a theme in this piece), retired from her show after her disgusting dismissal of the very idea that a filmmaker of color could reach the heights of Burns. Over 300 film and TV professionals wrote a complaint letter to PBS asking “How many other ‘independent’ filmmakers have a decades-long exclusive relationship with a publicly-funded entity? Your commitment to diversity at PBS is not borne out by the evidence.” The privileged position of the Burns group impacts everything about their work – and in the case of Muhammed Ali, makes them the wrong group of people for the job.
Want to get an intimate sense of Muhammed Ali? Do yourself a huge favor and watch Billy Crystal’s hilarious, moving 14-minute tribute at Ali’s funeral. I’ve seen it a dozen times and have never failed to tear up. Eight hours of Burns’ presentation and I never felt much other than annoyance.
Thank you for posting the Billy Crystal eulogy.
Posted by: Marilyn | 04 October 2021 at 10:57